The Underlying
Principles of the Law of Chastity, Before and After Marriage
The moment a couple cross the threshold into marriage can be
a lurch for some. It was for my wife and me.
We thought to ourselves, “Now that we’re married and
sexually active, what happens to the law of chastity? Is it gone, like the
animal sacrifices for the Mosaic Law? Are we beyond such things now?”
The truth is, the law of chastity does not change
significantly after marriage….and at the same time, it does.
Before Marriage
How can that be? We weren’t having sex before marriage, and
now we are. That’s a change, isn’t it?
In one sense yes, but in another sense, no.
The law of chastity in its fullness is “Do not have any
sexual relations before marriage and be completely faithful to your spouse
after marriage.”[i]
In this sense, it stays the same. If we are not married,
ideally there is no sexual relations with any person in our lives. But this is
not because we’re ‘married’ to Christ or any such nonsense, or because the Lord
wants us to sexually frustrate ourselves for no good reason.
We may not have met an appropriate person, or if we have, it
may not be the appropriate time or place yet. We haven’t yet reached the point where
it’s appropriate for us to exercise the rites of marital intimacy.
Our sexual expressions are saved for that future person, and that future time and place, where the Lord
can seal us to each other with the Holy Spirit of Promise in what should be the
most sacred relationship known to mankind.
After Marriage
Once we’ve met that person, and made the covenants of
marriage, we are then sanctioned even commanded[ii] by
the Lord to express our sexual desires and feelings with that person – but no
others. The law of chastity is fulfilled to a certain extent in this context. Many
couples are shocked when they soon learn there is no magic switch that suddenly
flips at the last amen of the marriage covenant that shuts off all feelings for
anyone but our spouse. This is romantic nonsense.
There is temptation sometimes to want to express those sexual
feelings of love and desire with someone outside our marriage, but this is just
as inappropriate in this context as it would be for a single Latter-Day Saint
to engage in sexual relations outside of marriage.
The single person who breaks the law of chastity disrespects
the spouse they have not made the marriage covenant to. The married person
disrespects the spouse they have already married. Both acts carry severe
spiritual penalties, and often severe temporal and relationship consequences as
well.
Sexuality in Marriage
is Applied in a Similar Way as the Word of Wisdom
So, hopefully it understood that (even though married) sex
with someone we’re not married to or married to yet would not be a good thing – from an LDS perspective.
But what standard
governs what a husband and wife do
sexually and physically in the marriage?
While the law of chastity still applies in marriage, the
principles governing the appropriate expression of sexuality in marriage now follows
the spirit of the law similar to what’s found in the Word of Wisdom.
As with the Word of Wisdom, there are don’ts, and there are dos.
The dos are in large part determined by the couple and their personal
situation.[iii]
For example, married couples can now have sex, but how
should they have sex? What is permissible and what isn’t in the Lord’s eyes?
What is “too far”?
There is broad interpretation for each couple to determine
that for themselves, with the guidance of certain principles in place, and with
the assistance of the Holy Ghost.
The Don’ts
The don’ts for sex, like
the don’ts in the Word of Wisdom, would include the avoidance of any substance,
media, object, or practice that would bring harm to the body, mind or spirit.[iv] That comprises the basic spirit of the law.
For me, practices that bring harm to a married couple
include any use of profane erotica.
Profane erotica has no benefit or place in any context of a Latter-Day Saint’s
life.[v]
Also, bondage, domination, sadism, or masochism (often
referred to as BDSM) are another set of sexual practices I find difficult to
fully reconcile with an LDS married context, for many reasons.
While some milder forms of sensuality that fall under the
“B” of the BDSM umbrella could be used as foreplay without harm (i.e.
expressions such as fuzzy handcuffs , blindfolding or gentle sensate exercises)
the heavier and more extreme expressions of these practices have the potential
to chase away the Spirit, particularly when it comes to domination, sadism and
masochism.
Bondage is the
practice of using restraints and developing trust through surrendering your
body to your spouse, which can be as simple as fuzzy handcuffs and tying
oneself or spouse to the bedpost with ribbon, or as extreme as gagging,
hogtying, and clamping. Even with consent in a marriage, the extreme end of
this behavior could conflict with gospel principles.[vi]
Dominion involves
both spouses involved in an unequal relationship and deriving pleasure from
that dominion and submission, whether the man or the woman be in the position
of dominance or submission.
Again, couples must tread carefully here. While it may be
all right to engage in some light forms of fantasy and roleplay from time to time,
using sexuality to brutalize or humiliate one spouse or indulging in a mentally
abusive relationship, even with permission on the part of both spouses, could
cause some dissonance in incorporating gospel doctrine fully in our hearts and
minds.[vii]
Even role-play has the potential to affect the subconscious
mind. Dark forms of domination role-play (such as putting a dog leash on your
spouse and making them lick the floor) can invite the influence of the Adversary
into what the Lord intended to be a caring, loving, intimate and sacred – even
celestial sexual activity and behavior. Is an activity such as this something
that you could imagine doing in the atmosphere of the celestial kingdom?
Sadism is when an
individual gets pleasure or an adrenalin rush from inflicting pain on another
person, to varying degrees. In practice, this is typically done with razor
blades, needles, paddles, riding crops or whips, burning each other with candle
wax or other objects, electric shocks or choking each other.
Masochism is
getting pleasure or an adrenalin rush from having pain inflicted upon them –
physically or mentally. Both often go together in worldly practices, but it can
be hard to see at times where these practices and attitudes would properly fit
into the context of a couple trying to establish a celestial relationship.[viii]
All these practices together become a way of pushing
extremes, to see how far a person can go before they are permanently damaged.
Sometimes, in the world, these extremes are pushed to the point of death, or the
intention of seeing how much a person can endure and get as close to death as
possible without crossing the line. How can this constitute ‘care’ for one’s
body or eternal love? These practices also keep the individual or couple’s
sexuality focused on the physical and not in developing full marital intimacy. [ix].
In the worldly community that practices BDSM, they focus on
physical pleasure only, as a way for single people to push past the emotional
and spiritual consequences that inevitably follow fornication. They get a rush
from pushing the body to its limits. The rules surrounding its use (safe words,
etc.) are established to make engaging in the practice with strangers more accessible
– and acceptable. Rarely is it ever
spoken of in the context of marriage, because marriage carries with it the
consequence of settling into a comfort zone and the only way to maintain the
adrenalin rush is to keep the situation “dangerous”. It’s a sad, physically
fragmented counterfeit substitute for something that can only be obtained in a
loving gospel-centered marriage – marital intimacy.
Couples are free to choose for themselves, and some may
disagree with me on some of these at some level, which is fine. I am not the
Lord’s sexual spokesman for the Church members in any way. But to me, and after
everything I’ve learned and experienced in my research over these last couple
of decades, these practices seem incongruous to me, when it comes to the
context of building of a celestial marriage. They conflict with the Lord’s
mandate to care for ourselves and others.[x]
The ‘Do’s
Just as the Word of Wisdom offers ‘do’s as well as don’ts,
there are also sexual dos in marriage, and in this regard, there are a wide
form of behaviors and practices available to couples. The general underlying principles are more important than the specifics.
Some questions to help you consider what ‘do’s are right for
you as a couple could include the following:
·
In sexuality, are we caring for our bodies as sacred
gifts, and our spouse’s bodies as well?
·
Are we working to see that each other’s
preferences are, if not celebrated, at least respected?
·
Are we taking steps to share our appropriate feelings
of sensuality and desire with the person whom we’ve covenanted to share them?
Or are we treating our spouse exactly the way we treat everyone else, reducing
a sacred relationship to a common relationship, living as if we were
brother/sister, or cousins, or roommates, or business partners? Are we sharing
that sacred, inward part of ourselves with our spouse, that no one else gets to
see? If not, why not?
·
Are we honoring and exalting our spouse in our
treatment of them? Or degrading or humiliating them? Do we know for sure? How
is our communication? Are we having those regular, necessary talks with each
other about our feelings regarding sexuality?
·
Are we keeping our passionate expressions sacred
to our spouse, where they belong? Are we allowing our spouse to express
themselves fully, even if it’s different than how we would express ourselves to
them?
·
Are we taking care to keep our relationship on
an equal plane, or is there an imbalance somewhere that needs correction?
·
Are we giving care to the emotional and
spiritual aspects of our sexuality, as well as the physical? Are we seeking the
Spirit for sexual guidance, or are we turning too much to the world, whose
focus is almost exclusively on the physical? Sexuality is not a rite where the
physical is separate from the spiritual. To obtain not just sex but the
satiating, wholesome and powerful full marital intimacy symphony both the
physical and the spiritual must be working together as one. The world only
focuses on the physical, because they only know and understand the physical. As
Latter-Day-Saints, we can have what the world desperately seeks, because we
know and understand there is so much more.
***
[i] See the
Proclamation to the Family on Sexual Purity: https://www.lds.org/youth/for-the-strength-of-youth/sexual-purity?lang=eng
[ii] “Our
prophetic leaders have consistently taught that sexual intimacy is a good and
righteous part of married life. President Spencer W. Kimball also taught that “husband
and wife are authorized; in fact, they are commanded to have proper sex when
they are married for time and eternity.” (President Spencer W. Kimball Teachings,
312) Busby, Carroll, Leavitt, Sexual Wholeness In Marriage (2013,41)
[iii]
“Members write in asking if this thing or that is against the Word of Wisdom.
It’s well known that tea, coffee, liquor, and tobacco are against it. It has
not been spelled out in more detail. Rather, we teach the principle together
with the promised blessings. There are many habit-forming, addictive things
that one can drink or chew or inhale or inject which injure both body and
spirit which are not mentioned in the revelation.
Everything harmful is not specifically listed; arsenic, for instance—certainly bad, but not habit-forming! He who must be commanded in all things, the Lord said, “is a slothful and not a wise servant” (D&C 58:26).” – Boyd K. Packer, The Word of Wisdom: The Principle and the Promises, April 1996, https://www.lds.org/general-conference/1996/04/the-word-of-wisdom-the-principle-and-the-promises?lang=eng
Everything harmful is not specifically listed; arsenic, for instance—certainly bad, but not habit-forming! He who must be commanded in all things, the Lord said, “is a slothful and not a wise servant” (D&C 58:26).” – Boyd K. Packer, The Word of Wisdom: The Principle and the Promises, April 1996, https://www.lds.org/general-conference/1996/04/the-word-of-wisdom-the-principle-and-the-promises?lang=eng
[iv] “…may
we care for our bodies and our minds by observing the principles set forth in
the Word of Wisdom, a divinely provided plan.” – Monson, Thomas. Principles and
Promises, Oct 2016, https://www.lds.org/general-conference/2016/10/principles-and-promises?lang=eng
[v]
“Brethren, you have noticed that I am not discussing the effects of pornography
on mental health or criminal behavior. I am discussing its effects on
spirituality—on our ability to have the companionship of the Spirit of the Lord
and our capacity to exercise the power of the priesthood.
Pornography also inflicts mortal wounds on our most precious personal relationships. In his talk to men of the priesthood last October, President Hinckley quoted the letter of a woman who asked him to warn Church members that pornography “has the effect of damaging hearts and souls to their very depths, strangling the life out of relationships” (Liahona and Ensign, Nov. 2004, 60). – Oaks, Dallin H., Pornography, April 2005, https://www.lds.org/general-conference/2005/04/pornography?lang=eng
Pornography also inflicts mortal wounds on our most precious personal relationships. In his talk to men of the priesthood last October, President Hinckley quoted the letter of a woman who asked him to warn Church members that pornography “has the effect of damaging hearts and souls to their very depths, strangling the life out of relationships” (Liahona and Ensign, Nov. 2004, 60). – Oaks, Dallin H., Pornography, April 2005, https://www.lds.org/general-conference/2005/04/pornography?lang=eng
[vi] Satan …
tries to do everything he can to get us to abuse or misuse this precious gift
[of our bodies]. He has filled the world with lies and deceptions about the
body. He tempts many to defile this great gift of the body through unchastity,
immodesty, self-indulgence, and addictions. He seduces some to despise their
bodies; others he tempts to worship their bodies. In either case, he entices
the world to regard the body merely as an object. In the face of so many
satanic falsehoods about the body, I want to raise my voice today in support of
the sanctity of the body. I testify that the body is a gift to be treated with
gratitude and respect. – Tanner, Susan W. The Sanctity of the Body, October
2005, https://www.lds.org/general-conference/2005/10/the-sanctity-of-the-body?lang=eng
[vii]
“…fathers and mothers are … equal partners.” – Proclamation to the World on the
Family: https://www.lds.org/topics/family-proclamation?lang=eng&old=true
[viii]
“Family members … should reserve their most tender affection for those who are
closest to them: their spouse…. The true greatness of a person, in my view, is
evident in the way he or she treats those where courtesy and kindness are not
required.” – Wirthlin, Joseph P. Seeking the Good, April 1992, https://www.lds.org/general-conference/1992/04/seeking-the-good?lang=eng
[ix]
“The story is told of a king who was choosing between two drivers for his
coach. He ordered each of them to drive his coach down a steep, winding road
cut into a high cliff.
The first driver came down slowly, hugging the wall of the cliff. The second driver demonstrated great talent and ability. He raced down the mountain, with the coach so close at times that half the wheel was off the edge of the cliff.
The king was very thoughtful, then wisely chose the first man to drive his coach. It is best to stay on the safe side of things.” – Packer, Boyd K. Ibid. https://www.lds.org/general-conference/1996/04/the-word-of-wisdom-the-principle-and-the-promises?lang=eng
The first driver came down slowly, hugging the wall of the cliff. The second driver demonstrated great talent and ability. He raced down the mountain, with the coach so close at times that half the wheel was off the edge of the cliff.
The king was very thoughtful, then wisely chose the first man to drive his coach. It is best to stay on the safe side of things.” – Packer, Boyd K. Ibid. https://www.lds.org/general-conference/1996/04/the-word-of-wisdom-the-principle-and-the-promises?lang=eng
[x]
“Thou shalt love the Lord thy God with all thy heart, and with all thy soul,
and with all thy mind. This is the first and great commandment.
“And the second is like unto it, Thou shalt love thy neighbour as thyself.
“On these two commandments hang all the law and the prophets.” – Matthew 22:37-40
“And the second is like unto it, Thou shalt love thy neighbour as thyself.
“On these two commandments hang all the law and the prophets.” – Matthew 22:37-40
[xi]
“…what will your seeking open for you? What wisdom do you lack? What do you
feel an urgent need to know or understand? Follow the example of the Prophet
Joseph. Find a quiet place where you can regularly go. Humble yourself before
God. Pour out your heart to your Heavenly Father. Turn to Him for answers and
for comfort.
Pray in the name of Jesus Christ about your concerns, your fears, your weaknesses—yes, the very longings of your heart. And then listen! Write the thoughts that come to your mind. Record your feelings and follow through with actions that you are prompted to take. As you repeat this process day after day, month after month, year after year, you will ’grow into the principle of revelation.’
Does God really want to speak to you? Yes!” – Nelson, Russell M. Revelation for the Church, Revelation for Our Lives, April 2018, https://www.lds.org/general-conference/2018/04/revelation-for-the-church-revelation-for-our-lives?lang=eng
Pray in the name of Jesus Christ about your concerns, your fears, your weaknesses—yes, the very longings of your heart. And then listen! Write the thoughts that come to your mind. Record your feelings and follow through with actions that you are prompted to take. As you repeat this process day after day, month after month, year after year, you will ’grow into the principle of revelation.’
Does God really want to speak to you? Yes!” – Nelson, Russell M. Revelation for the Church, Revelation for Our Lives, April 2018, https://www.lds.org/general-conference/2018/04/revelation-for-the-church-revelation-for-our-lives?lang=eng
No comments:
Post a Comment